The term "good bloke", used by middle-aged men to describe other men they've met who were agreeable but unremarkable, has long been shrouded in mystery with regards to it's linguistic origins.
But lexicographers and linguists have announced they've discovered the term, contrary to popular belief, has ancient, mythological origins, which could be grounded in scientific fact as well.
NNNN's own lexicographer Volumnia Clifford-Bayonet claims the theory that the slang originated from Irish or Romani slang in 19th century London is a bunch of "codswallop", and she hopes there will be lengthy prison sentences for people who continue to propagate a "poorly-researched, flight of fancy".
"Yes, I have an authoritarian personality, especially for a lexicographer, I'm a Protestant woman who supports Labour, but only when they have a sensible, right-wing leader, lock me up, thought police! But no, we did some research and we found that the phrase goes way further back than we originally thought. Can you cut all that political stuff out the article when you print it? I don't want the left-wing women I lunch with to know I vote Labour".
Clifford-Bayonet suggests the phrase has pre-Roman origins. "We managed to uncover and translate a whole volume of previously hidden mythological texts belonging to some sort of cult which sprang up in the Celtic societies of pre-Roman Britain. I would divulge how we found them, but it involved a lot of potentially illegal digging, and a lengthy Ebay skirmish with rival buyers when the volumes were stolen by an opportunistic member of our team and put up for sale".
What Clifford-Bayonet and her colleagues found "astonished and unsettled" them.
"Well the illustrations and the text in the volumes seem to refer to "bloke" as this great, writhing mass of pulsating, sentient, hairy flesh attached to a cliff face, made up of sacrificed leaders. The volumes follow a very peculiar narrative of men travelling to this bloke led by a so-called "blokescutter", sacrificing one of their own to it, then cutting a portion of the bloke with a large scythe and taking it back to their farmstead communities to dine on the bloke meat with their families."
"If the meat from the bloke was deemed worthy by the community, people would say "good bloke", much to the relief of the travelling men, but if the meat was bad, they'd say "bad bloke", and the blokescutter who led the men to the bloke would be the next man to be sacrificed."
"It seems that this community was at great pains to please the bloke, worshipping it as a deity, but in a pre-Christian sort of way, so theologically we find this perverse and barbaric, and we hope it doesn't spurn any more Pagan revivals, as these things are really awkward for the police to suppress."
The deification of the flesh known as bloke is rooted in the belief that the Earth is a giver and nourisher of life and produces bountifully for those who worship her. In the case of this obscure Celtic cult, the bloke is the meat of life, and has the potential to feed a large community plentifully for many months, so long as it's pleased with the leadership of the blokescutter.
"The blokescutter was not only responsible for the cutting of the bloke, he was the moral leadership of the community, the flesh that the bloke spoke through, and would've been a considerably fierce soldier and military strategist as well."
"If the bloke didn't approve of the blokescutter's leadership and military decisions, the flesh that he cut and brought back to the community would end up rotting away very quickly, and would be dry, tough flesh, hard to get your teeth into, hard to digest, and just very fatty and cumbersome to swallow".
It would often be several weeks before the bloke meat could be deemed good or bad by the communities.
"Sometimes it was instant, one passage of the volumes tells of a particularly bad blokescutter called Gruffudd, a serial gambler who lost 12 good horses to a rival community, had a noticeable lisp that affected his ability to rouse the men of his tribe in battle, and was too "Good-natured and gentle" to the women and children in his community."
"The bloke judged this blokescutter to be unworthy of the flesh, and when the bloke meat he brought back instantly rotted and stank up the entire holding with it's meaty fumes, he was imprisoned until the next blokescutter was elected, and eventually brought to the bloke to be sacrificed".
Clifford-Bayonet is unsure of how the condemned former blokescutters were sacrificed, but the illustrations seem to show the unfortunate soul crawling toward the bloke, begging for forgiveness as he gets closer, before being slowly and painfully consumed by long tentacles with teeth protruding from the flesh.
"It seems to be a very grizzly culture, and the texts we've translated so far point toward the condemned blokescutter feeling a great deal of shame that he's not been able to provide for the community, and this shame manifests itself in this long, arduous crawl to the bloke, almost like a suicide ritual, except he would've been forced. I suppose no one in the community ever thought to ask the bloke whether it required a sacrifice, but perhaps it didn't speak their language, or speak at all, or perhaps they genuinely believed this was the only way to organise society."
She also pointed toward several instances of revered, almost god-like blokescutters, who ruled their communities for many years and only cut good flesh from the bloke.
"There's a lengthy portion in one volume devoted to a gentleman named Madog, who was revered as a strong and fiery leader. He conquered many tribes and was feared and respected by his own community, enforcing a strong moral discipline amongst his people, with any bad behaviour in his tribe being punished by branding, or being slapped with a massive fish by the augurs of the tribe."
"The bloke seemed to approve of Madog to such an extent that every time he led a new expedition to cut the bloke meat, the meat would improve in quality every time, becoming ever more succulent and mouth-watering. This was declared a "golden age" by the anonymous chroniclers who wrote these volumes, with Madog dying in his 70s, a rarity for the time, surrounded by luscious meats, beautiful women and his brethren trembling at his feet."
The researchers are unsure of how this cannibalistic flesh cult died out, though portions of the book refer to anxieties of a "great flame" that will destroy the bloke, leaving the tribe to rely on other sources of food, and develop a more sophisticated and sustainable agricultural society, based on mutual cooperation, free from greed and exploitation, and rooted in respect for the Earth mother.
"Whether this great fire actually happened, we don't know. But we know that they did eventually stop relying on the bloke to feed their tribes. This could've been because the bloke got annihilated somehow, or just slowly sagged into a lifeless clump of inedible meat, or became absorbed into the cliff face, or they discovered a better way of living, we just don't know, but we think this is where the phrase "good bloke" came from. We spent a lot of time and resources researching this, so if there's anyone in the lexicography community, or the linguistics community, or the folklore community who wish to discredit our findings and call us "pseudo-lexicographers with an unhealthy penchant for obscure mythology and abnormal religious beliefs", do me a favour and cry to Susie Dent".
How the term "good bloke" survived and changed it's meaning is also a mystery.
"For the phrase to go through this prolonged metamorphosis from it's original meaning, as in "good meat, we like this meat, it's good bloke" to "he's a nice bloke, I trust him, but I'm pretty indifferent to him", is fascinating to us, but we theorised that perhaps throughout the next millennium of Britain, through the Anglo-Saxons, the Roman occupation and after, old tales of the bloke had somehow survived and were being passed on by oral storytellers generation to generation."
"We think eventually the folk process changed the meaning of the term "good bloke" from meaning "good meat" to "good leader" instead. And then eventually the idea of what a leader should be became so mutated, that we now refer to anyone who seems agreeable enough as a "good bloke", without ever being aware of the ancient, bloody truth behind the phrase."
The news of these findings has already emboldened sections of the far-right to adopt the phrase for leaders they deem "worthy of the flesh" with Donald Trump being referred to as "a top bloke". AI-generated memes show the President next to a writhing mass of veiny flesh with a large blade, with some Christian organisations adding Jesus to the photos, lest the memes have any pre-Christian influence on America's right. Trump himself appears to be aware of the meme, posting on Truth Social "I think NNNN's research is very beautiful, very beautiful, I think i'm a good bloke, huh? I think i'm the top bloke, I'm the best bloke, and i'm going to cut the meat for you and it's going to be beautiful."
Clifford-Bayonet says she won't be drawn in to a debate over how the phrase should be used.
"It's not for me to tell people what to believe, but I hope the public do become more widely aware that this phrase has a darker meaning. People should be responsible with language. If you're talking about your friend Tony down the pub who does removals, don't call him a "good bloke", it might lead people to think he possesses the intrinsic qualities of a blood-thirsty cult leader, and this could lead to civil unrest and paranoia."

